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This is long for DES folks, I know but understanding it properly is at most important if one want realize all the good results. Hence, I warmly recommend you PRINT all the relevant posts in this thread, if you think this may interest you.
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Here is an amazing technique that develop the mastery of the mind, sharpen the mind, abates pressures, tensions and improve the concentration, the memory and the awareness, and many more benefits.
Past experience has proved that this exercise deliver the results and benefit in a very impressive and compelling way. Furthermore, this simple technique if done properly result with substantial benefits and has significant positive effects in a relatively very short time as it’s totally result oriented.
It is warmly recommended to sit and practice it right away when you wake up in the morning before doing any other activity (there is a solid and rational reason for that), for that purpose you could wake half an hour earlier before your regular wake up time. Similarly, it is warmly recommended to practice this technique before you go to bed. Additionally, this is wonderful to practice and very beneficial in every free moment in any given time. For instant when are waiting to your appointment for a doctor or business meeting, when you are traveling in a bus, a train or on a flight and even when you performing other activities simultaneous. While there is no specific time for practicing this technique, it is highly recommended to devote at least 30 minutes for each session, though there are no rules or limitation and even 10 minutes would be good, though not as effective. While there no specific posture required, you should try to find a comfortable posture which allow you to be alert and vigilant, for instant lotus or a meditation posture, but feel free to sit in a chair as well or any other way that suit you. It is very helpful and beneficial to practice 5-10 minutes before going to sleep, laying down in bed on the back and afterward to continue practicing until you fall asleep- by doing so you will find it very easy to fall asleep for those who has sleeping problems and you will find that your quality of sleep will improve and you will feel more fresh and vital waking up in the morning.
For the first 1-3 times, when giving a trial for this technique, it's highly recommended to practice at least 1 full hour continuously with no breaks, for maximum results and for understand this technique and how this technique wants you to work properly ! (if for some reason this is impossible try at least 45 minutes, or practice as long as you can, take a short break resume your practice to complete 60-90 minutes with breaks. Continuity of practice is the secret of success with this technique)
1 ) Sit in a meditation posture or any other posture as you like in which you could sit comfortably while being alert and vigilant for a long time. Keep your back and neck straight, eyes and mouth closed gently. When ever you find that you are feeling tired or drowsy, make sure that your back and neck are straight and try to be alert, attentive and vigilant. As a general rule try straight your back and neck when ever you can and that you are attentive, alert and vigilant.
2 ) Try to be aware and observe the natural flow of your respiration (breath) objectively, as it comes in naturally, as it goes out naturally, with no craving or aversion at the area of the entrance of the nostrils and amid (inside) the canals of the nostrils. Advanced practicioners or those think there are ready to progress, can also try to feel the touch of the breath and give it more importance (and eventually give all the importance to it-be aware only to the touch of the breath) in the entrance of the nostrils, inside the nostrils and in the area between the upper lips and the entrance of the nostrils. Like a guard watching every breath coming in, going out, with out missing any breath coming in or going out, continuesly. Never judge, define or identify yourself with it. Try to maintain and prolong your awareness of the natural flow of respiration as long as you can, continuesly with no interruptions and try to constantly and continuesly distinguish between inhaling (breathing in) and exhaling (breathing out) with out missing any breath either coming in or going out. Never try to change, regulate or control your breath, just accept it the way it is, not as you want it to be. Whether it is fast / slow / hard / feeble / strong / deep / shallow / passes only in the left nostril / passes only in the right nostril, what ever it is do nothing just accept it and observe it objectively in the way it is, you just aware this is the reality for this moment. Don’t interfere with the natural flow of the breath and don’t try to regulate or control the breath, just observe, observe the reality as it is, not as you want it to be, as it is, pure breath, bear breath, nothing else but breath- bare breath. Work patiently and persistently.
If the breath to is too subtler or if the mind is gross and not sharp enough and you find it hard concentrate your mind in respiration and you can’t feel whether the breath is coning in or going out in that case take a slightly hard breathing, conscious breathing, intentional breath but that should not remain an object of your concentration all the time, just a few second so you could feel it and focus your mind on it and then continue to focus your attention on the natural flow of respiration, normal breathing, pure breath- don’t try to control it or regulate it.
3 ) Naturally after a while your mind will wander away. While you are observing the breath, the mind starts wandering—some memory of the past, some thoughts of the future or your internal voice. You might also notice that the breath has lost its normality: it might be slightly hard, slightly fast. When ever your mind is wandering away or when ever your awareness shift to your body sensations or emotions are rising, do nothing- don’t generate craving or aversion toward it. Never react to it or give it any importance. Just accept it, so what -I'm still here, my respiration is still here. This is the reality of this moment- my mind is wandering away and observe it objectively without losing the balance of the mind. Bear it smilingly and with all the enthusiasm start again-observing the natural flow of respiration. Never judge, define or identify your self with any thought/emotion/sensation or internal voice, otherwise you will loose your objectivity and the balance of the mind. Never feel defeated, disappointed or depressed, on the contrary, work patiently and persistently, be calm, peaceful, relax and tranquil, and divert your awareness back to respiration coming in, going out, smilingly and with all the enthusiasm. You will find that what ever thought/emotion/sensation and whether it is pleasant or unpleasant it will rise and eventually pass away. It might get stronger, but if you don’t react to it after a while it would get weaker and evaporate, and your mind will be calm, and as soon as that impurity has gone away the breath would become normal again.
* Similarly if you experience unpleasant or violent thoughs/feelings/sensation, it is very important to continue with the exercise and follow the instruction. Panic reaction or any other reaction will only amplify and strengthen what you experience. However, only if you really feel that it is impossible or unbearable to continue in the exercise, and only if you tried to follow the instruction to continue practicing, only then allow your self to take a break for a few minutes to calm your mind and then try to practice again.
• It’s very useful and beneficial to apply this technique when ever or a few minutes after stressful, agitate, sad, fearful or any unpleasant incidents in life.
** Note that the aim of this exercise isn’t to calm the mind, though this is a by product of this technique, but to change the habit pattern of the mind to react with negativity. The aim of this technique is to develop the mastery of the mind, sharpen the mind, improve awareness and concentratoin and the result is a more controlled mind.
In order to better understand the theoretical aspect that stand behind this technique please read the following short paragraph: Whenever any defilement arises in the mind, simultaneously two things start happening at the physical level. One is that the breath loses its normal rhythm. We start breathing hard whenever a negativity comes into the mind. This is easy to observe. At subtler level, some kind of biochemical reaction starts within the body--some sensation. Every defilement will generate one sensation or another inside, in one part of the body or another. This is a practical solution. An ordinary person cannot observe abstract defilements of the mind--abstract fear, anger, or passion. But with proper training and practice, it is very easy to observe respiration and bodily sensations--both of which are directly related to the mental defilements.
This mental-physical phenomenon is like a coin with two sides. On the one side are whatever thoughts or emotions are arising in the mind. One the other side are the respiration and sensations in the body. Any thought or emotion, any mental defilement, manifests itself in the breath and the sensation of that moment. Thus, by observing the respiration or the sensation, you are in fact observing the mental defilement. Instead of running away from the problem, you facing reality as it is. Then you shall find that the defilement loses its strength: it can no longer overpower me as it did in the past. If you persist, the defilement eventually disappears altogether, and you remain peaceful and happy.
Naturally in the initial phase or even from time to time this exercise could be difficult: pain in the leg, pain in the back, head ache, this discomfort or that discomfort. One basic reason for that is that your body and your mind, both have become prisoners of their own habit pattern of life, and now when you are doing something to which they are not accustom, they start resenting, they start revolting, the body start revolting “I don’t like it”, the mind start revolting “I don’t like it”, so you feel very uncomfortable, naturally. But that is one reason, a minor reason, the main reason of this discomfort is this technique itself. Because you started working exactly as this technique wants you to work. This difficulties, discomforts, inconveniencies, have started manifesting themselves because you are started observing natural breath, normal breath, bare breath nothing but breath, mere breath.
With kind regards and Metta
This is long for DES folks, I know but understanding it properly is at most important if one want realize all the good results. Hence, I warmly recommend you PRINT all the relevant posts in this thread, if you think this may interest you.
********************--------************************************************** *******************
Here is an amazing technique that develop the mastery of the mind, sharpen the mind, abates pressures, tensions and improve the concentration, the memory and the awareness, and many more benefits.
Past experience has proved that this exercise deliver the results and benefit in a very impressive and compelling way. Furthermore, this simple technique if done properly result with substantial benefits and has significant positive effects in a relatively very short time as it’s totally result oriented.
It is warmly recommended to sit and practice it right away when you wake up in the morning before doing any other activity (there is a solid and rational reason for that), for that purpose you could wake half an hour earlier before your regular wake up time. Similarly, it is warmly recommended to practice this technique before you go to bed. Additionally, this is wonderful to practice and very beneficial in every free moment in any given time. For instant when are waiting to your appointment for a doctor or business meeting, when you are traveling in a bus, a train or on a flight and even when you performing other activities simultaneous. While there is no specific time for practicing this technique, it is highly recommended to devote at least 30 minutes for each session, though there are no rules or limitation and even 10 minutes would be good, though not as effective. While there no specific posture required, you should try to find a comfortable posture which allow you to be alert and vigilant, for instant lotus or a meditation posture, but feel free to sit in a chair as well or any other way that suit you. It is very helpful and beneficial to practice 5-10 minutes before going to sleep, laying down in bed on the back and afterward to continue practicing until you fall asleep- by doing so you will find it very easy to fall asleep for those who has sleeping problems and you will find that your quality of sleep will improve and you will feel more fresh and vital waking up in the morning.
For the first 1-3 times, when giving a trial for this technique, it's highly recommended to practice at least 1 full hour continuously with no breaks, for maximum results and for understand this technique and how this technique wants you to work properly ! (if for some reason this is impossible try at least 45 minutes, or practice as long as you can, take a short break resume your practice to complete 60-90 minutes with breaks. Continuity of practice is the secret of success with this technique)
1 ) Sit in a meditation posture or any other posture as you like in which you could sit comfortably while being alert and vigilant for a long time. Keep your back and neck straight, eyes and mouth closed gently. When ever you find that you are feeling tired or drowsy, make sure that your back and neck are straight and try to be alert, attentive and vigilant. As a general rule try straight your back and neck when ever you can and that you are attentive, alert and vigilant.
2 ) Try to be aware and observe the natural flow of your respiration (breath) objectively, as it comes in naturally, as it goes out naturally, with no craving or aversion at the area of the entrance of the nostrils and amid (inside) the canals of the nostrils. Advanced practicioners or those think there are ready to progress, can also try to feel the touch of the breath and give it more importance (and eventually give all the importance to it-be aware only to the touch of the breath) in the entrance of the nostrils, inside the nostrils and in the area between the upper lips and the entrance of the nostrils. Like a guard watching every breath coming in, going out, with out missing any breath coming in or going out, continuesly. Never judge, define or identify yourself with it. Try to maintain and prolong your awareness of the natural flow of respiration as long as you can, continuesly with no interruptions and try to constantly and continuesly distinguish between inhaling (breathing in) and exhaling (breathing out) with out missing any breath either coming in or going out. Never try to change, regulate or control your breath, just accept it the way it is, not as you want it to be. Whether it is fast / slow / hard / feeble / strong / deep / shallow / passes only in the left nostril / passes only in the right nostril, what ever it is do nothing just accept it and observe it objectively in the way it is, you just aware this is the reality for this moment. Don’t interfere with the natural flow of the breath and don’t try to regulate or control the breath, just observe, observe the reality as it is, not as you want it to be, as it is, pure breath, bear breath, nothing else but breath- bare breath. Work patiently and persistently.
If the breath to is too subtler or if the mind is gross and not sharp enough and you find it hard concentrate your mind in respiration and you can’t feel whether the breath is coning in or going out in that case take a slightly hard breathing, conscious breathing, intentional breath but that should not remain an object of your concentration all the time, just a few second so you could feel it and focus your mind on it and then continue to focus your attention on the natural flow of respiration, normal breathing, pure breath- don’t try to control it or regulate it.
3 ) Naturally after a while your mind will wander away. While you are observing the breath, the mind starts wandering—some memory of the past, some thoughts of the future or your internal voice. You might also notice that the breath has lost its normality: it might be slightly hard, slightly fast. When ever your mind is wandering away or when ever your awareness shift to your body sensations or emotions are rising, do nothing- don’t generate craving or aversion toward it. Never react to it or give it any importance. Just accept it, so what -I'm still here, my respiration is still here. This is the reality of this moment- my mind is wandering away and observe it objectively without losing the balance of the mind. Bear it smilingly and with all the enthusiasm start again-observing the natural flow of respiration. Never judge, define or identify your self with any thought/emotion/sensation or internal voice, otherwise you will loose your objectivity and the balance of the mind. Never feel defeated, disappointed or depressed, on the contrary, work patiently and persistently, be calm, peaceful, relax and tranquil, and divert your awareness back to respiration coming in, going out, smilingly and with all the enthusiasm. You will find that what ever thought/emotion/sensation and whether it is pleasant or unpleasant it will rise and eventually pass away. It might get stronger, but if you don’t react to it after a while it would get weaker and evaporate, and your mind will be calm, and as soon as that impurity has gone away the breath would become normal again.
* Similarly if you experience unpleasant or violent thoughs/feelings/sensation, it is very important to continue with the exercise and follow the instruction. Panic reaction or any other reaction will only amplify and strengthen what you experience. However, only if you really feel that it is impossible or unbearable to continue in the exercise, and only if you tried to follow the instruction to continue practicing, only then allow your self to take a break for a few minutes to calm your mind and then try to practice again.
• It’s very useful and beneficial to apply this technique when ever or a few minutes after stressful, agitate, sad, fearful or any unpleasant incidents in life.
** Note that the aim of this exercise isn’t to calm the mind, though this is a by product of this technique, but to change the habit pattern of the mind to react with negativity. The aim of this technique is to develop the mastery of the mind, sharpen the mind, improve awareness and concentratoin and the result is a more controlled mind.
In order to better understand the theoretical aspect that stand behind this technique please read the following short paragraph: Whenever any defilement arises in the mind, simultaneously two things start happening at the physical level. One is that the breath loses its normal rhythm. We start breathing hard whenever a negativity comes into the mind. This is easy to observe. At subtler level, some kind of biochemical reaction starts within the body--some sensation. Every defilement will generate one sensation or another inside, in one part of the body or another. This is a practical solution. An ordinary person cannot observe abstract defilements of the mind--abstract fear, anger, or passion. But with proper training and practice, it is very easy to observe respiration and bodily sensations--both of which are directly related to the mental defilements.
This mental-physical phenomenon is like a coin with two sides. On the one side are whatever thoughts or emotions are arising in the mind. One the other side are the respiration and sensations in the body. Any thought or emotion, any mental defilement, manifests itself in the breath and the sensation of that moment. Thus, by observing the respiration or the sensation, you are in fact observing the mental defilement. Instead of running away from the problem, you facing reality as it is. Then you shall find that the defilement loses its strength: it can no longer overpower me as it did in the past. If you persist, the defilement eventually disappears altogether, and you remain peaceful and happy.
Naturally in the initial phase or even from time to time this exercise could be difficult: pain in the leg, pain in the back, head ache, this discomfort or that discomfort. One basic reason for that is that your body and your mind, both have become prisoners of their own habit pattern of life, and now when you are doing something to which they are not accustom, they start resenting, they start revolting, the body start revolting “I don’t like it”, the mind start revolting “I don’t like it”, so you feel very uncomfortable, naturally. But that is one reason, a minor reason, the main reason of this discomfort is this technique itself. Because you started working exactly as this technique wants you to work. This difficulties, discomforts, inconveniencies, have started manifesting themselves because you are started observing natural breath, normal breath, bare breath nothing but breath, mere breath.
With kind regards and Metta
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